Poonal, ellu, akshatai, kumkumam, vibhuti — every item your anushthāna needs, packed under aacharam, traced on-chain, and at your door at least one week before the ritual date. No last-minute scrambles. No compromises on purity.
Every item is sourced from vetted, traditional suppliers — handled in madi, never co-mingled with non-sāttvika goods, and packed in a dedicated madi facility. Here's the core catalogue.
Hand-spun cotton yajñopavītam, twisted to the correct number of strands — 3 for brahmachāris, 6 (doubled) for gr̥hasthas — with the brahmagranthi knot tied to śāstra.
Unhulled black til, the essential dravya for tarpaṇam and śrāddham. Single-origin, sun-dried, and screened so not a single white seed slips in.
Whole, unbroken raw rice — and akshatai pre-mixed with turmeric for archana and sankalpam. Unbroken grains only; broken rice is filtered out at source.
Pure turmeric-and-alum kumkumam with no synthetic dyes or fillers — the deep red used for archana, prasādam, and the forehead.
Cow-dung vibhuti from goshala homa-ash, and pressed vibhuti / thiruman-srichurnam sticks for applying nāmam — Shaiva and Vaishnava variants both stocked.
Cut darbha (kusha) grass and ready-made pavithram rings, indispensable for tarpaṇam, śrāddham, and any rite requiring ritual purity of the hand.
Cold-pressed gingelly (nallennai) oil, cotton varthi wicks, pure ghee, and karpooram — everything for the morning and evening lamp.
The nine grains for graha-related rituals and Navagraha pūja, portioned and labelled by graha so nothing is mixed up.
Chandanam, sambrani, agarbatti, betel leaves & nuts (vethalai-pāku), manjal, dried turmeric root, and panchapātra-uddharaṇi vessels.
Madi is not a label we print — it's a chain of custody we can prove. Each item moves through five verified stages, every transition signed and recorded.
Suppliers are audited for sāttvika sourcing — no leather, no co-mingling with onion/garlic stock, single-origin where it matters.
Items enter a dedicated madi facility. Handlers work in washed madi vastram; goods never touch the floor or non-madi surfaces.
Computer-vision models grade purity — flagging white seeds in black til, broken rice, synthetic dye in kumkumam, incorrect poonal strand count.
A tamper-evident record of origin, handler, inspection result, and batch is written to the ledger. Each box carries a scannable seal.
Routed against your ritual calendar so it lands a full week before the date — accounting for customs and last-mile across 19 countries.
From the farm to your front door, every hand-off is signed and written to a permissioned ledger. Scan the seal on your box to replay the entire journey — who sourced it, who handled it in madi, when it was inspected, and the muhurtam it was packed for. Nothing can be edited after the fact.
Trained on tens of thousands of labelled images, our vision models catch what a tired human packer might miss: a stray white seed in the black til, a broken grain of akshatai, an off batch of kumkumam, a poonal with the wrong strand count or a slipped brahmagranthi. Anything below grade never gets the on-chain seal.
Every certificate names the source, the goshala or farm, the handling protocol, and the inspection score — in plain language. When your periyamma asks where the vibhuti came from, you have the answer, signed and dated.
Brahminical practice runs on a rhythm — daily, fortnightly, monthly, yearly. Tell us your sampradāya, gotram, and the family's important dates; we map the samagri for every recurring ritual and replenish automatically.
The thrice-daily worship of the sandhis — prātaḥ, mādhyāhnika, and sāyam. The foundational anushthāna for every dvija.
The new-moon offering of water and til to the pitṛs. Performed every amāvāsya by gr̥hasthas whose father has passed.
The annual death-anniversary rite for departed parents and ancestors, by tithi. Requires precise dravyas and often a vaadhyar.
The yearly changing of the poonal and renewal of Vedic study — on distinct dates for Yajur, Rig, and Sāma śākhās.
Performed the day after Upākarma — japa of the Gāyatrī as prāyaścitta and renewal.
The pitṛ fortnight in Bhādrapada when tarpaṇam is offered daily to all ancestors. Peak demand for til and darbha.
Twice-monthly observances — Pradosham (Shaiva) and Ekādaśī (Vaishnava) — with abhishekam and deepārādhana.
Varalakshmi Vratam, Vinayaka Chaturthi, Navaratri, Diwali, Pongal — each with its own samagri set, bundled and dated.
Pick your household's rhythm. We replenish the samagri for every recurring ritual automatically — always a week early.
Switch any plan to annual billing and two months are on us — the same uninterrupted, madi-verified, week-early deliveries, with a full year locked in. Most families on the yearly calendar choose this.
Go annual — save 2 monthsBuilt for the years right after upanayanam — when a child is learning to sit, sip, and recite. Everything is sized for small hands and explained in plain language, so a parent (or the child) can follow along without a vaadhyar in the room every morning.
Pairs beautifully with VaadhyarLLM — speak the step, hear the mantra, watch the hand gestures. Free for one kit per year on the Premium plan.
Add a kids' kit →Samagri puts the right materials in your hands; VaadhyarLLM tells you exactly what to do with them. The AI vaadhyar listens to your gotram, śākhā, and the day's tithi, then serves the precise mantras — Sandhyāvandanam, monthly & yearly thithi rites, and Aavani Avittam across all four Vedas. The box arrives a week early; the guidance is in your pocket. Together, the whole anushthāna is handled.
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